Blood in Jewish-Christian Relationships in the Smolensk Region in the 18th – Early 20th Centuries
Table of contents
Share
QR
Metrics
Blood in Jewish-Christian Relationships in the Smolensk Region in the 18th – Early 20th Centuries
Annotation
PII
S0869-54150000339-5-1
Publication type
Article
Status
Published
Edition
Pages
8-20
Abstract
The article discusses the motif of “blood libel” in relation to the Jews of the Smolensk region in the 18th – early 20th centuries. Drawing on archival sources and literature, I examine the mechanism of actualization and functioning of ethnic stereotypes, particularly the myth about the ritual use of Christian blood by the Jews over a two-century period. I argue that the notion of blood libel had emerged in the region under consideration at least 80 years before the masses of Jewish population appeared in the Russian empire. The perceptions of Smolensk region dwellers about the blood libel, in my opinion, were akin to a formal reception of a widespread Catholic stereotype that could be borrowed from the neighboring Polish-Lithuanian Commonwealth (Rzeczpospolita); they retained their appeal in the region throughout the entire period of imperial rule in Russia.
Keywords
Jews in Russia, blood libel, Judaism, Russian empire, Smolensk region, anti-semitism
Date of publication
01.05.2018
Number of purchasers
8
Views
505
Readers community rating
0.0 (0 votes)
Cite Download pdf
Additional services access
Additional services for the article
1

References



Additional sources and materials

1. Belova O.V., Petrukhin V.Ya. Evrejskij mif v slavyanskoj kul'ture. M.: Gesharim, 2008. 
2. Burmistrov K. "Basni Talmudovy, ot samikh zhidov uznannye": k genealogii yudofobskikh nastroenij v Rossii kontsa XVIII -nachala XIX v.//Prazdnik -obryad -ritual v slavyanskoj i evrejskoj kul'turnoj traditsii. M.: Tsentr nauchnykh rabotnikov i prepodavatelej iudaiki v vuzakh "Sehfer"; Institut slavyanovedeniya RAN, 2004. S. 362-372.
3. Gessen Yu. Istoriya evrejskogo naroda. M.; Ierusalim, 1993.
4. Dudakov S.Yu. "Evrejskij vopros" na okrainakh Rossijskoj imperii. Krovavyj navet//Paradoksy i prichudy filosemitizma i antisemitizma v Rossii. M.: RGGU, 2000.
5. Garkavi A., Katsenel'son L. (red.) Evrejskaya ehntsiklopediya: svod znanij o evrejstve i ego kul'ture v proshlom i nastoyaschem. T. 14. M.: Terra, 1991 .
6. Katsis L.F. Krovavyj navet i russkaya mysl'. Istoriko-teologicheskoe issledovanie dela Bejlisa. M.; Ierusalim: Mosty kul'tury; Gesharim, 2006.
7. Klier Dzh. Krovavyj navet v russkoj pravoslavnoj traditsii//Evrei i khristiane v pravoslavnykh obschestvakh Vostochnoj Evropy. M.: Indrik, 2011. S. 181-206.
8. Kononov V.A. Smolenskie gubernatory. 1711-1917. Smolensk: Madzhenta, 2004.
9. Lyzlova T. Dorevolyutsionnaya istoriya evrejskoj obschiny g. Smolenska//Kraj Smolenskij. № 2. 2012. S. 5-9.
10. Panchenko A. K issledovaniyu "evrejskoj temy" v istorii russkoj slovesnosti: syuzhet o ritual'nom ubijstve//Novoe literaturnoe obozrenie. 2010. № 104. S. 79-113.
11. Petrovskij-Shtern J. Evrei v russkoj armii: 1827-1914. M.: NLO, 2003.
12. Ryvkin Kh.D. Evrei Smolenska. SPb.: Tip. t-va "Sh. Bussel' N-ki", 1910.
13. Serov D.O. Administratsiya Petra I. M.: OGI, 2007.
14. Stoklitskaya-Tereshkovich V.V. Pervyj ritual'nyj protsess v Rossii (1702)//Evrejskaya starina. T.Kh. Pg., 1918. S. 7-26.
15. Trakhtenberg Dzh. D'yavol i evrei: Srednevekovye predstavleniya o evreyakh i ikh svyaz' s sovremennym antisemitizmom. M.; Ierusalim, 1998.
16. Khasin V.V. Rol' tekstov svidetel'skikh pokazanij v formirovanii stsenariev "ritual'nykh" protsessov v Rossijskoj imperii v XIX veke//Izvestiya Saratovskogo universiteta. Novaya seriya. Seriya: Istoriya. Mezhdunarodnye otnosheniya. 2008. T. 8. № 2. S. 103-110.
17. Khasin V.V. Integratsiya "ritual'nykh" mifologem v obschestvennuyu mental'nost' i istoricheskuyu pamyat' rossijskogo sotsiuma v XIX-XX vekakh//Istoriya i istoricheskaya pamyat'. 2010. № 1. S. 75-91.
18. Khasin V.V. "Saratovskoe delo" G.G. Zamyslovskogo cherez prizmu obschestvennykh otnoshenij nachala KhKh veka. Pravo i nravy//Izvestiya Saratovskogo universiteta. Novaya seriya. Seriya: Istoriya. Mezhdunarodnye otnosheniya. 2012. T. 12. № 1. S. 22-31.
19. Ehl'yashevich D.A. Pravitel'stvennaya politika i evrejskaya pechat' v Rossii, 1797-1917. Ocherki istorii tsenzury. SPb.: Mosty kul'tury; Gesharim, 1999.
20. Biale D. Blood and Belief: The Circulation of a Symbol between Jews and Christians. Berkeley: University of California Press, 2007.
21. Doktór J. Konwertyta mimo woli. Sprawa rabina ziemskiego Litwy Samuela ben Jaakowa//Jewish History Quarterly (Kwartalnik Historii Żydów). 2007. No. 3. P. 271-284.
22. Dundes A. (ed.) The Blood Libel Legend: A Casebook in Anti-Semitic Folklore. Madison, 1991.
23. Guldon Z., Wijaczka J. The Accusation of Ritual Murder in Poland, 1500-1800//Polin 1997. № 10. P. 99-140.
24. Hickey M. Demographic Aspects of the Jewish Population in Smolensk Province, 1880s-1914//Acta Slavica Japonica. 2002. No. 19. P. 84-116.
25. Hundert G.D. Jews in Poland-Lithuania in the Eighteenth Century. Berkeley, 2004.
26. Po-shia Hsia R. The Myth of Ritual Murder. Jews and Magic in Reformation Germany. New Haven, 1988.
27. Teter M. Jews and Heretics in Catholic Poland: A Beleaguered Church in the Post-Reformation Era. N.Y.: Cambridge University Press, 2006. P. 113-117.
28. Węgrzynek H. "Czarna legenda" Żydów: Procesy o rzekome mordy rytualne w dawnej Polsce. Warsaw: Wydawnictwo Bellona, 1995.

Comments

No posts found

Write a review
Translate